Is
telling the truth seditious?
by K. Siladass
The Selangor
Sultan Sharafuddin Idris Shah “has expressed disappointment with the actions of
certain parties, who he says “openly insult and belittle the monarchy in a bid
to instigate the people to hate the Malay Rulers.” He is especially saddened as
the instigation against Malay Rulers came from the Malays themselves. This
statement comes in the wake of a letter written by Datuk A. KadirJasin, veteran
and eminent journalists who was at the helm of UMNO's, later UMNO Baru's mouth
piece, New Straits Times.
KadirJasin in
his letter has disclosed the huge amount spent on the Yang di-PertuanAgong.
Either it is false or true. If it is false, then, it is an offense; on the
other hand if it is true, then, it needs to be addressed and the people are
rightfully entitled to the benefit of the truth.
Rather than
taking Kadir to task it would be a prudent course to evaluate the nuance of his
statement.
The Sultan of
Selangor says that the Malays themselves are instigating. The word
“instigating” has many meanings, and one among them, is to prompt someone to
think. Therefore, the real position is that the Malays have begun to think, and
it would not be proper to say that they are instigating, or campaigning an
erroneous cause.
One must
always remember that there was a time when some Malay politicians looked to
Indonesia for guidance, and they were labelled as radicals because of their
left-leaning political beliefs, and their overt association with communists.
The British, with the help of the Malays protected the monarchical institution.
And it is not a tale that the Malayan Communist Party openly campaigned for a
Malayan Republic. Now, the truth is that any change in the monarchical system
can only be initiated with the support of Malays: the non-Malays by themselves
cannot do so; because it could lead to other political upheavals.
The Malays
being in the majority there is no doubt that the decision of the Malays will
always be paramount.
Therefore, if
the Malays themselves are questioning the life style, or the political views,
or the criticisms of the Sultans from time to time, it cannot, and should not
be treated as a negative sign but accept them as reasonable and pragmatic
evaluation by the Malay mind, which could also be the view of Malaysians of all
races about the Malay Rulers.
One anecdote of Emperor Akbar is very enlightening. Akhbar walked into
his court looking very grave, and angry. When asked the cause for his angry
mood, he answered that on his way someone pulled his moustache, and spat on his
face. He wanted to know what to do with the person who had committed such a
heinous crime.
One minister
said, “the culprit should be jailed for five years.” Another said, “his head
must be cut off.” Thus, most of the ministers wanted severe punishment, meted
out. Then, enters Birbal, a noted man of wisdom, who, on being told of the attacks
on Akbar, laughed and said, “Who could have spit your face and pull your
mustaches except your son.” Akbar said: “You are right…” If we take this as an
analogy, we could say that the subjects of the Sultans are their children. And
occasional attacks – healthy ones – should not be groused but taken in the
spirit of receiving good advice or suggestion.
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