APPOINTMENT OF ATTORNEY GENERAL
By K.
Siladass
Hardly a month had passed since Pakatan Harapan took
over Putrajaya and it is already facing problems that have been left behind by
the previous government. One problem is the Attorney-General Tan Sri Apandi
Ali, who was handpicked by the former Prime Minister Dato Seri Najib Razak. It
has now been revealed that the former Attorney-General Tan Sri Gani Patail was
asked to leave on a weak ground that he was unwell. It is now reported that
Gani Patail had in fact prepared the charge sheet to prosecute the then serving
Prime Minister Najib Razak for a criminal offence. That was the bravest thing
to do. Gani Patail would not have moved to charge Najib if there was no
evidence to do so. However, Gani Patail was in fact sacked – constructive
dismissal.
Apandi was appointed as the Attorney-General by Najib.
When the whole world recognized the scandalous corrupt Najib, Apandi alone
could not see the dark side of Najib.
The present government under the leadership of Tun Dr.
Mahathir made it very clear from the time it took over the Federal government
that, it has no confidence in Apandi as Attorney-General, and he was asked to
go on leave.
A new Attorney-General has to be appointed and it is
reported that the Prime Minister has submitted the name of Tommy Thomas, an
eminent lawyer in private practice. The Yang di-Pertuan Agong has yet to act on
the advice of the Prime Minister or is said have some reservations because Tommy
Thomas is a non-Malay and a non-Muslim. If this is the true reason given by the
Yang di-Pertuan Agong, it is indeed shocking. Hard to believe and every
Malaysian hopes that this is not true.
It is important to remember that before and for a
short time after independence the office of the Attorney-General’s chamber was
headed by non-Malays and non-Muslims. They were in fact Christians. Athi Nahappan,
a Hindu, was appointed as the Attorney-General. As far as the appointment of
the Attorney-General is concerned the Prime Minister makes the selection and he
advises the Yang di-Pertuan Agong to appoint the person he names as the
Attorney-General.
Article 145(1) of the Federal Constitution reads as
follows:
“The Yang
di-Pertuan Agong shall, on the advice of
the Prime Minister, appoint a person who is qualified to be a judge of the
Federal Court to be the Attorney General for the Federation.” (emphasis mine)
What are the requirements the Yang di-Pertuan Agong
has to satisfy himself? Is the person submitted for the office of the
Attorney-General qualified to be a judge of the Federal Court? That is the only
condition the Yang di-Pertuan Agong needs to satisfy himself.
Article 123 of the Federal Constitution spells out the
qualification of a person for the appointment as a judge of the Federal Court.
It reads:
“A person is
qualified for appointment as a judge of the Supreme Court if –
(a) he is a
citizen; and
(b) he has
been an advocate of the Supreme Court (now
High Court) or a member of the judicial and legal service of the Federation
for a period not less than ten years, or has been the one for part and the
other for the remainder of that period.”.
It could, therefore be seen that the appointment of
the Chief Justice of the Federal Court, the President of the Court of Appeal
and Chief Justice of the High Court and the other judges of the Federal Court,
of the Court of Appeal, and of the High Court are made by the Yang di-Pertuan Agong
acting on the advice of the Prime Minister after consulting the Conference of
Rulers.
In so far as the appointment of judges, other than the
Chief Justice of the Federal Court, the Prime Minister shall consult the Chief
Justice.
What is the meaning of all these constitutional
provisions?
Before advising the Yang di-Pertuan Agong on the
appointment of the judges to the Federal Court, to the Court of Appeal and to
the High Court, the Prime Minister must consult the Chief Justice. And the Yang
di-Pertuan Agong shall make the appointments after consulting the Conference of
Rulers. The consultation with the Rulers only takes place when judges are
appointed.
Thus, the question arises whether the consent of the
Rulers is needed when the Prime Minister acts under Article 145 of the
Constitution and the answer is that such a necessity does not arise, and it is
not provided for in the Constitution.
Further, under Article 145(1) the Yang di-Pertuan Agong
retains no discretion on the appointment of the Attorney-General because the
Prime Minister advice is final and unchallengeable. In the circumstances, it
would be totally unconstitutional for the Yang di-Pertuan Agong to require the
Prime Minister to change the nominee. It had never happened before, and it
should not happen now.
It was also reported that the Yang di-Pertuan Agong
wanted an Attorney-General who is a Muslim so that he could advise on Syariah
matters.
Article 145(3) of the Constitution disables the Attorney-General
from the proceedings before a Syariah Court. Therefore, this argument is
without any constitutional basis, and it would be prudent not to introduce
elements that are not in the constitution.
In conclusion, it must be pointed out that the Yang
di-Pertuan Agong and the Malay Rulers, must not forget that, their role is a
very unique one, in the sense, notwithstanding their allegiance to Islam they
must never forget, the existence of other religions’ right protected by the
constitution. The Yang di-Pertuan Agong and the Rulers are symbols of unity and
they should not be seen to treading a course or cause that may trigger
misunderstandings. They must always remain faithful to their oath under the
constitution. And they must never depart from the fact that they derive their
powers from the constitution, and in so far as the states are concerned, the
source of their power is the respective state constitutions with such modifications
but always subject to the Federal Constitution.
The most important thing that must be borne in mind is
that Malaysians have on 9th of May finally decided what they want
and what they expect from the new Federal Government. The Yang di-Pertuan Agong
and the Rulers have a duty to respect the people’s aspirations. As symbols of
unity, they should preserve the uniqueness, they should not give the slightest
indication which may be seen as giving credit to divisive notion.
Date: 5/6/2018
1 comment:
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